Church – Ankahi. Unsaid.

रात हो चुकी थी, वैसे भी मैं वहाँ देर से पहुँच था। खुदा का घर बंद हो चुका था और ताला ‘अंदर’ से लगा था। साथ सटे बंगले में मौज मस्ती का प्रोग्राम था। मैं बस बाहर से ही नमस्ते कर आगे बढ़ने ही लगा था कि उस घर के रास्ते ने मुझे सोचने पर और ये तस्वीर लेने पर मजबूर दिया। उस तक पहुँचने के लिए इस सँकरे रास्ते नें मुझे बांध लिया था। असेंबली ऑफ गॉड चर्च बरेली के रामपुर गार्डन इलाके में है। ये गिरिजघर अंदर से कैसा है ये तो मैं नही देख पाया पर हाँ, इसके साथ सटे इंसानों के घर यकीनन बहुत खूबसूरत थे। उस रोज से ये तस्वीर मेरे लिए एक पैगाम बन गई । हिंदुस्तान में और दुनिया के भर में मैंने एक सौ से अधिक कथीड्रल, चर्च, चैपल, बसेलिका, ऐबी, पेरिश और कई ईसाई मठ देखे हैं पर किसी तक पहुँचने का रास्ता इतना संकरा कभी नहीं पाया। बस पाताल भैरव और वैष्णो देवी की गुफा का रास्ता ही शायद इतना या इस से छोटा होगा। खैर।

ख़ुदा का घर हो या किसी इंसान का दिल कहते हैं की इन दोनों तक पहुँचने का रास्ता बहुत संकरा ही होता है । ख़ुदा के घर से मतलब ईश्वर, अल्लाह, गॉड, वाहेगुरु और वो सब नाम हैं जिनमें आदमी एक सहारा ढूँढता है। सब्र, धीरज और उम्मीद का दामन जब छूटने लगता है तो इंसान बार-बार सुकून या मदद के लिए इसी संकरी गली से होकर अपने अपने ख़ुदा के घर खुद जाता है, यानी हर मुश्किल में भगवान को याद करता है

दुनियाबी और इंसानी फ़लसफ़ा भी यही है – ज्ञान प्राप्त करने का रास्ता भी अक्सर संकरा, मुश्किल, अकेलेपन और उजाड़ से हो कर ही जाता है, भीड़भाड़ वाले रास्ते से नहीं, बल्कि प्यार, आत्म-चिंतन और अंदरूनी हिजरत के जरिए ही मिल पाता है, वो सब जो हमें बाहरी दुनिया के शोर और उसकी चकाचौंध से दूर ले जाता है।

प्रेम गली अति साँकरी तामें दुई नया समाही – कबीर रास्ता भी जानते थे, उसकी मुश्किलें भी जानते थे और वो ये भी जानते थे कि उस संकरे रास्ते पर ‘दो’ चल ही नही सकते, अंदर बसे उस ‘दूसरे’ को पीछे छोड़ के ही जाना पड़ता है, अपने आप को खो कर ही ‘वो’ मिलता है। अमृता प्रीतम की कविता में समंदर के तूफान और संकरी गलियों का जिक्र आता है, जो मुश्किलों के बावजूद सच की खोज को अहम बताता है ।

आज बड़े रोज, ईसा को, उनके जन्म को याद करते हुए हम उसके घर तक पहुचने वाले ‘दूसरे’ रास्तों के बारे में भी सोचें और इंसान के बनाए उन सँकरे रास्तों के बारे में भी सोचें जिन रास्तों ने हमारे दिलों में एक दूसरे के लिए इतनी नफरत भर दी है कि हम मज़हब के नाम पर एक दूसरे को मरने मारने पर उतारू हो जाते हैं ।

मजहबी घरों में जाने से पहले हम एक दूसरे के घर आ जा कर मिल बैठें और अगर प्यार बाटें तो यकीनन आपके, आपके और आप सब के घर का रास्ता ऊपर वाला खुद ही ढूंढ लेगा। उस प्रेम गली में रास्ते खुले होंगे जहां हम सब इकट्ठे चल सकेंगे । आप सब को Merry Christmas कहते हुए मेरी ये दिली कामना है की आने वाला साल आप सब के लिए प्यार के रास्ते बलन्द करे ।

राजेन्द्र, 24 दिसम्बर 2025

Assembly of God Church, Rampur Garden, Bareilly — oplus_1048608

I bought this booklet from a street vendor walking The Mall outside the Naini Tal Club sometime in the winter of 1978 or 79 (I prefer the usage Naini Tal instead of Nainital). This booklet, together with a set of four colour slides, cost eight rupees. Printed in 1914 (111 years back), in Cawnpore (Kanpur), this 28 page booklet about St. John-in-the-Wilderness Church in Naini Tal continues to be a treat, probably one of the first collectibles I acquired unknowingly. Accidently pulling it out of the shelf today, triggered a chain of thoughts about my one-time-favourite pahad or what people call as hill-station (which sounds so impersonal and bechara).

I don’t have any pictures from that trip. This picture of the church is not my picture. Our family’s Kodak Box 120 format camera was an expensive hobby those days, thus picture postcards were all one could afford over and above one roll of film, its processing and prints. I acquired a 35mm film format camera much later.

Those days the way up to the elegant stone structure church was from behind the Talli Tal (तल्ली ताल) over a kuccha or a mule trail through thick Banj (Oak), Deodar and Cheed (Pine) trees. Even at peak noon very little sunlight filtered down to the path. It would feel colder under the foliage. The hills behind the church were an untended jungle, completely covered with trees and very few locals had their houses up there. The trail up to Kilbari and snow view ridge was infamous for bear attacks. One would go up only on clear sunny days, more to look at the shimmering, blue, kidney-bean-shaped Naini Lake from the top and not so much for the Himalayas which lay perpetually hidden by the clouds. Only a few people came to Naini Tal in winters. There was no direct bus from Delhi, one had to board the Naini Tal bound bus either at Haldwani or Kathgodam. Some of these buses reached Nainital via Bhimtal. Sighting mule-trains, bringing essentials from the plains, was common sight enroute.

The soothing bells of Naina Devi temple enticed even atheists and lazy city boys like us to line up for prasad on a freezing winter morning when even the Sun took leave off work. The Mall was a peaceful place. I miss that bansuri wala who played painful yet magical notes leaning on the stone wall. Sitting on a bench by the placid lake had a calming effect unlike any ‘substance’. Locals used to smile more often and were helpful to visitors. Tourists respected the hills and hill folks (pahad and pahadis). Mules had the right of way over Marutis or Marshalls. No one ogled at hand-holding lovers strolling on serene Thandi Sadak which was pedestrian only. The soothing scent of flaming red Buransh (rhododendron) and the pine needles is what we missed when back home.

The skating rink and the football ground reverberated with the laughter and excitement of children and the young ones. The elderly sun-bathed or sulked depending which team they were backing. Thankfully Nanak restaurant had still not debuted with its golgappas and chicken tikka. Those days we drank endless glasses of hot and sweet tea without ever thinking of Old Monk. A late evening show at Capitol cinema was all that one needed to get a high and entertain oneself. During sunny afternoons we watched shining Cadillacs parked outside the most expensive hotel in Naini Tal, The Metropole. Some of the Chauffeurs of those guzzlers looked as handsome as Bollywood actors. A decade later I had the opportunity to stay in that hotel when I almost spoiled their three-tiered German Pipe Organ with a pedalboard. Despite that they offered us excellent tea in the well-provided tea lounge.

Naini Tal was all that I had dreamed of when in Delhi and Naini Tal was where I wanted to own a small cottage with my own small library ‘all for myself’ – just like the White House Cottage my friend Bipin Pande owned on higher slopes. His father owned a shop next to the Ghoda stand. Bipin was the one who took me to (NTMC) Nainital Mountaineering Club and stoked my passion for mountaineering. I wonder where Bipin is now !!! The last time I met him was in Jipti camp during the Kailash-Manasarovar Yatra. Pahad nostalgia will kill me sooner than later. And now Mary Hopkins is killing me with her husky voice singing ‘those were the days my friend we thought they’ll never end…’, the song, btw, was produced by another great – Paul McCartney. Mary Hopkins too belonged to mountains.

Coming back to the booklet and the St. John-in-the-Wilderness church. In the booklet put together by Mrs I. D’O Elliott – she tells us that it is an Anglican church and one of the oldest buildings in Naini Tal. The site for the church was earmarked in 1844 by Bishop Daniel Wilson. Its cornerstone was laid in October 1846. Captain Young, an executive engineer with the Company, made its design plans and had it constructed at the cost of Rs 15,000 raised from private subscriptions. Built in a Gothic style, it was inaugurated on 2 April 1848. A memorial in the church commemorates those killed in the 1880 landslip. There have been many landslips (landslides) since then when parts of the church building have been damaged. The once famous Sookha Tal (Dry Lake), which was behind the church, has since been lost. Similarly, no records are available to dig out more information about Mrs I. D’O Elliott. Rest in Peace Ma’am, your booklet is precious and useful.

The last time I visited the church was sometime in 1993 or 1994 with Rajni, my wife. Till then its exterior, the prayer benches inside, and its large sized beautiful stained-glass windows were all intact. I have those colour negatives tucked safely somewhere (meaning untraceable now). The church keeper and an attendant had opened the main church door for us with a metal key that was nearly 12 inch in length. I wonder if they still hold Sunday Service in the church. I must visit it soon. I miss you Naini Tal.

There is another church by the same name ‘St. John-in-the-Wilderness’, which is a Protestant church dedicated to John the Baptist. It was built in 1852 and is located near Dharamshala, on the way to McLeod Ganj, at Forsyth Gunj. True to its name that church is still in the wilderness with few visiting it.